The shop owner explained the process was time consuming and complex – hence the cost.įor my friend, the thirty or so photos just didn’t justify the expense. As she had over 1,000 images on the card – the math wasn’t pretty – over $600 to get her images. ![]() Even though she only wanted the most recent images – some 30 or so – she’d have to pay for all the images they recovered. She took the card to a camera store and was quoted $25 to look at the card and then $15 for every 25 pictures recovered from it. ![]() However, she was sure she’d lost the shots she’d taken on her recent vacation. If she put it in her computer she was told to format the disk to use it – sensibly she didn’t do this. She’d been using a SD card in her point and shoot camera for some time and now the card had stopped functioning. The radical passivity or innocence – by transcending the illusion of autonomous ego and becoming a mirror – on which Sufism insists constitutes an authentic response to suffering as it is desiring self (nafs-i-ammara) that is taken to be the cause of suffering in its worldview.A friend turned up today with a curly question. It introduces the principle of excess and thus disorder into the Universe. The Ego divides part from the whole, man from Existence or Divine Environment. ![]() “I” must be annihilated in fana so that one mirrors Existence or God. Thought must be transcended to commune with the Reality (Al-Haqq) because conceptual intellect divides & posits dualism of subject & object. It does this by aiming at transcending ego & desire, breaching all dualities & dualisms in the Unitarian tawhidic weltanschuanng, consecrating nature by seeing it as the manifestation of the One, tracing everything to its Origin, renouncing all desires & possessions, re-enchanting the world as the garden of the Beloved, experiencing the world as reflection of the archetypal paradise & transforming everything through the vision of love. Sufism may be read as a response to problem of existential alienation as it provides a corrective to largely ego-cantered, other directed, aggressive, dualistic, alienating, possessive, manipulative and utilitarian modern outlook. The paper seeks to present insights from Sufi understanding to put modern predicament culminating in absurdism in perspective. Modernity created a gulf between conative, cognitive and affective dimensions and the result is man no longer integrated and capable of individuation and his degeneration into a divided, fragmented, schizophrenic, one dimensional creature who has lost not only dignity and honour with which traditions crowned him but also the certainty that intelligence centric perspective provides. Nasr telah menerangkan dengan lanjut lagi bahawa sains tradisional merupakan salah satu alternatif Beliau mengambil kira dua tanggapan (sains tradisional dan scientia sacra) sebagai antitesis kepada sains moden. Konseptualisasi sains beliau adalah menarik dalam erti kata bahawa beliau berusaha sedayaupaya untuk mencerna dan meremajakan sains tradisi dan scientia sacra (ilmu yang suci) yang terletak di pusat tamadun tradisional. Beliau dianggap sebagai salah seorang cendikiawan Islam yang paling unggul dalam pengajian-pengajian agama di dunia masa kini. Abstrak: Seyyed Hossein Nasr merupakan seorang ahli falsafah Iran dan juga seorang pembela tradisional Islam. ![]() This paper tries to examine the core ideas of Nasr's construct of science, to highlight their ontological, epistemological, and axiological bases, and to trace the root of Nasr's conception of science to living Islamic philosophical tradition. Nasr's elaboration of traditional science and scientia sacra serves as an alternative to discourses of Islamization of science which have been put forward by some scholars. He considers these two notions (traditional science and scientia sacra) as antithesis to modern science. His conception of science is interesting in the sense that he strives to rejuvenate the notion of traditional science and scientia sacra (sacred knowledge), which lie at the heart of traditional civilization. Seyyed Hossein Nasr, an Iranian philosopher and an exponent of traditional Islam, is considered one of the most important scholars of Islamic and religious studies in the world today.
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |